adumbration

Etymology

From Latin adumbrātiō (“sketch; outline, silhouette; pretence, semblance”) + -ion (suffix indicating a condition or state). Adumbrātiō is derived from adumbrāre (present active infinitive of adumbrō (“to represent an object with light and shade, to shade; to represent in outline, to outline, silhouette, sketch; to cast a shadow on, overshadow, shade; to copy, counterfeit, imitate”)) + -tiō (suffix forming nouns relating to actions or the results of actions). Adumbrō is derived from ad- (prefix meaning ‘to, towards’) + umbrō (“to cast a shadow, to shade; to overshadow”) (from umbra (“shade; shadow; ghost”)).

noun

1. (uncountable) The state of being in shadow or shade; (countable) a shadow.
   If it be true, that there is a Firſt Being who has drawn or created all the reſt from nothing, man is truly his image; …. But an image, is but an image ſtill, and can be but an adumbration or ſhadow of the true perfect Being. 1755, [François] Fénelon, “Sect. XXX. Of Man.”, in A[bel] Boyer, transl., A Demonstration of the Existence and Attributes of God, Drawn from the Knowledge of Nature. … Translated from the French, Glasgow: Printed and sold by R[obert] and A[ndrew] Foulis, →OCLC, page 62
   [O]ne of these, … seems to have felt some irritation at the obscurity of certain terms not well understood, being in the Latin, or the Greek language, or derived from thence; so that not being able to get at the root, he could not comprehend the stem of the tree; nor enjoy the adumbration of the branches and foliage. 1819, H[ugh] H[enry] Brackenridge, chapter I, in Modern Chivalry: Containing the Adventures of a Captain and Teague O’Regan, His Servant.[…], volume II, Pittsburgh, Pa.: Published by R. Patterson & Lambdin; Butler & Lambdin, printers, →OCLC, book I, page 3
   And grief from my ma's passing was still with me; such things, like shadows, never leave; they just seem to fade for a time, only to return later. So to the sea I would go, and to New Providence, in a vain attempt to outdistance my own adumbration. 2005, Christopher John Farley, chapter 7, in Kingston by Starlight: A Novel, New York, N.Y.: Three Rivers Press, Crown Publishing Group, 1st part (Under a Black Flag), page 46
2. (countable) A faint sketch; a brief representation, an outline.
   For almoſt in all ſenſible Creatures, eſpecially thoſe of the more perfect kind, a certain Image or weak Adumbration of ſomething like Reaſon appears, yet we find no Creatures below Mankind any thing like Religion, or Veneration of a Deity: … 1677, Matthew Hale, “The Fourth Instance of Fact Seeming to Evince the Novity of Mankind, Namely, the Inceptions of the Religions and Deities of the Heathens, and the Deficiency of this Instance”, in The Primitive Origination of Mankind, Considered and Examined According to the Light of Nature, London: Printed by William Godbid, for William Shrowsbery[…], →OCLC, section II, page 166
   [V]ague and unsatisfactory would all these evidences appear, if they had not been illustrated and confirmed by that narrative, of which all other records are but faint adumbrations. 1809, I[ohn] B[ayly] S[ommers] Carwithen, “Discourse III. On the Correspondence of the Brahminical Records, with the Mosaical Account of the Deluge.”, in A View of the Brahminical Religion, in Its Confirmation of the Truth of the Sacred History, and in Its Influence of the Moral Character;[…], London: Printed for Cadell and Davies,[…]; for J[ohn] M[athew] Gutch,[…]; and for J. Parker,[…], published 1810, →OCLC, page 83
   [Zechariah] Chafee, in his landmark book Freedom of Speech, provided more than an adumbration of civil liberties for future legal scholars—he helped to define the issues and parameters of serious debate on the subject. 1985, William A[nthony] Donohue, “Civil Liberties, Communism, and the State”, in The Politics of the American Civil Liberties Union, New Brunswick, N.J.: Transaction Publishers, published 2009, page 128
   1. (specifically, heraldry, rare) The supposed practice of displaying only outline of a charge (“image displayed on an escutcheon”), sometimes filled in with a darker shade than the field.
      It is ſaid, that ſome [emblazoned shields] bore the outline or tracing only, inſtead of the armorial figures complete; becauſe, having loſt the ſeigniory, they retained only the ſhadow of their property and conſequence. In the ſtate of the practice of delineating coat armour in the fourteenth century, it may be doubted, whether the adumbration of figures could be ſatisfactorily deſigned; and it is therefore to be allowed rather as an imaginary diſtinction, than as implying, what we have no authority to decide upon, that when the patrimonial eſtate was alienated, the poſſeſſor, in every inſtance, made at the ſame time a ceſſion of his hereditary bearing. 1793, James Dallaway, “Sect. II”, in Inquiries into the Origin and Progress of the Science of Heraldry in England. With Explanatory Observations on Armorial Ensigns, Gloucester, Gloucestershire: Printed by R[obert] Raikes, for T[homas] Cadell,[…], →OCLC, pages 110–111
      The mysterious adumbration or shadowing which occurs in some of the Hamilton coats, is also interesting, because rare, though it hardly bears out the statement of some writers that it was adopted by families who, having lost their possessions, and consequently being unable to maintain their dignity, chose rather to bear their hereditary arms adumbrated than abandon them altogether. 1893, James Balfour Paul, “Introduction”, in An Ordinary of Arms Contained in the Public Register of All Arms and Bearings in Scotland, Edinburgh: William Green & Sons, →OCLC, pages xiii–xiv
3. (countable, uncountable, figurative) A rough or symbolic representation; a vague indication of what is to come, a foreshadowing.
   [W]here there is an obſcurity too deep for our Reaſon, 'tis good to ſit down with a deſcription, periphraſis, or adumbration; for by acquainting our reaſon how unable it is to diſplay the viſible and obvious effects of nature, it becomes more humble and ſubmiſſive unto the ſubtilties of faith: … 1669, Thomas Browne, Thomas Keck, annotator, Religio Medici.[…], 6th corrected and amended edition, London: Printed by Ja[mes] Cotterel, for Andrew Crook, →OCLC, section 10, page 19
   Now, no Prieſt was ſuffered to eat the Fleſh, or drink the Blood, of this Sacrifice, becauſe it was a myſtical Adumbration of a ſpiritual Feaſt above, … 1767, Richard Clarke, The Gospel of the Daily-service of the Law, Preached to the Jew and Gentile, in an Explanation of that Grand Ritual, Comprehended in these Six Branches;[…], London: Printed and sold by J. Townsend,[…], →OCLC, pages 97–98
   Human nature soon forgets the infinite grace and power of the Christian redemption, and loses herself amidst the figures and adumbrations of the law, the enactments of the Jewish polity, the directions and rules laid down for the early churches. 1833, Daniel Wilson, “Lecture XXIV. The Sound Interpretation of the Records of Revelation.”, in The Evidences of Christianity: Stated in a Popular and Practical Manner, in a Course of Lectures, Delivered in the Parish Church of St. Mary, Islington. … In Two Volumes (Library of Religious Knowledge; VI), 2nd revised and improved edition, volume II (Containing the Lectures on the Internal Evidences), Boston, Mass.: Published by Crocker and Brewster,[…]; New York, N.Y.: Jonathan Leavitt,[…], →OCLC, page 280
   He John Ronald Reuel Tolkien] came to think of his story as a reflection of, or adumbration of, the biblical drama of redemption. In the years following the publication of The Lord of the Rings, his letters disclose an increasingly explicit commitment on his part to the link between his story and the greater Story of which God is the sole Author. 2004, Fleming Rutledge, “Prologue: The Hobbit”, in The Battle for Middle-Earth: Tolkien’s Divine Design in The Lord of the Rings, Grand Rapids, Mich., Cambridge, Cambridgeshire: William B. Eerdmans Publishing Company, page 21
   It will be argued that the lack of adumbrations in online communication necessitates explicit communication by participants in the process of co-creating meaning and context density. 2008, Diana Stirling, “Online Learning in Context”, in Jan Visser, Muriel Visser-Valfrey, editors, Learners in a Changing Learning Landscape: Reflections from a Dialogue on New Roles and Expectations, Dordrecht: Springer Science+Business Media, →DOI, abstract, page 164
   [D]ivine presence, direct as it is, is mediated in temple forms, practices, and procedures. Such a guarded Real Presence is an adumbration of the entire struggle of Christian sacramental theology with Real Presence. 2014, Walter Brueggemann, William H. Bellinger, Jr., “Psalm 12: To the Leader: According to the Sheminith. A Psalm of David.”, in Psalms (New Cambridge Bible Commentary), New York, N.Y.: Cambridge University Press, page 71
4. (countable, philosophy, specifically phenomenology) The form of an object as seen by an observer.
   Of necessity a physical thing can be given only "one-sidedly;" and that signifies, not just incompletely or imperfectly in some sense or other, but precisely what presentation by adumbrations prescribes. 1983, Edmund Husserl, “Consciousness and Natural Actuality”, in F. Kersten, transl., Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy: First Book: General Introduction to a Pure Phenomenology, paperback edition, The Hague, Boston, Mass.: Martinus Nijhoff Publishers; Dordrecht: Kluwer Academic Publishers, part 2 (The Considerations Fundamental to Phenomenology), §44 (Merely Phenomenal Being of Something Transcendent, Absolute Being of Something Immanent), page 94
   Just as the intentional horizon of the spatial object is made up of those adumbrations which would be implied were I to walk around the object and view it from different points of view, so the intentional horizon of the temporal object is made up of retentions and protensions. 1991, Christopher Macann, “The Impossibility of a Phenomenological Constitution of the Flux of Inner Time Consciousness”, in Presence and Coincidence: The Transformation of Transcendental into Ontological Phenomenology (Phaenomenologica; 119), Dordrecht: Springer Science+Business Media, →DOI, page 65
   Obviously, he Edmund Husserl] assumes that adumbrations exist in consciousness and that they are real parts of the stream of conscious experiences. Otherwise he should have inferred from the thought-experiment of the destruction of the world that in this case consciousness would exist together with a chaotic stream of adumbrations. 1995, Herman Philipse, “Transcendental Idealism”, in Barry Smith, David Woodruff Smith, editors, The Cambridge Companion to Husserl, Cambridge, Cambridgeshire: Cambridge University Press, published 1999 (reprint), page 258